[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio]
My name is Ronald Reagan. I have been asked to talk on several subjects that have to do with the problems of the day.
It must seem presumptuous to some of you that a member of my profession would stand here and attempt to talk to anyone on serious problems that face the nation and the world. It would be strange if it were otherwise.
Most of us in Hollywood are very well aware of the concept, or the misconception, that many people, our fellow citizens, have about people in show business. It was only a generation ago that people of my profession couldn't be buried in the churchyard. Of course, the world has improved since then: We can be buried now. As a matter of fact, the eagerness of some of you to perform that service gets a little frightening at times.
Now, back in 1927 an American socialist, Norman Thomas, six times candidate for President on the Socialist Party ticket, said the American people would never vote for socialism. But, he said under the name of liberalism the American people will adopt every fragment of the socialist program.1
There are many ways in which our government has invaded the precincts of private citizens, the method of earning a living. Our government is in business to the extent of owning more than 19,000 businesses covering 47 different lines of activity. This amounts to a fifth of the total industrial capacity of the United States.
But at the moment Iíd like to talk about another way, because this threat is with us, and, at the moment, is more imminent.
One of the traditional methods of imposing statism or socialism on a people has been by way of medicine. Itís very easy to disguise a medical program as a humanitarian project. Most people are a little reluctant to oppose anything that suggests medical care for people who possibly canít afford it.
Now, the American people, if you put it to them about socialized medicine and gave them a chance to choose, would unhesitatingly vote against it. We had an example of this. Under the Truman Administration it was proposed that we have a compulsory health insurance program for all people in the United States, and, of course, the American people unhesitatingly rejected this.
So, with the American people on record as not wanting socialized medicine, Congressman Ferrand introduced the Ferrand Bill.2 This was the idea that all people of social security age should be brought under a program of compulsory health insurance. Now this would not only be our senior citizens. This would be the dependents and those who are disabled. This would be young people if they are dependents of someone eligible for Social Security.
Now, Congressman Ferrand brought the program out on that idea of just for that particular group of people. But Congressman Ferrand was subscribing to this foot-in-the-door philosophy, because he said ďIf we can only break through and get our foot inside the door, then we can expand the program after that.Ē3
Walter Ruther said ďItís no secret that the United Automobile Workers is officially on record as backing a program of national health insurance.Ē4 And by national health insurance, he meant socialized medicine for every American. Well, letís see what the socialists themselves have to say about it. They say: "Once the Ferrrand bill is passed, this nation will be provided with a mechanism for socialized medicine capable of indefinite expansion in every direction until it includes the entire population."5 Well, we canít say we havenít been warned.
Now, Congressman Ferrand is no longer a congressman of the United States government. He has been replaced, not in his particular assignment, but in his backing of such a bill, by Congressman King of California. It is presented in the idea of a great emergency that millions of our senior citizens are unable to provide needed medical care. But this ignores the fact that in the last decade a hundred and twenty seven million of our citizens, in just ten years, have come under the protection of some form of privately owned medical or hospital insurance.
Now the advocates of this bill, when you try to oppose it, challenge you on an emotional basis. They say ďWhat would you do, throw these poor old people out to die with no medical attention?Ē Thatís ridiculous; and, of course, no oneís has advocated it. As a matter of fact, in the last session of Congress a bill was adopted known as the Kerr-Mills Bill. Now without even allowing this bill to be tried, to see if it works, they have introduced this King Bill which is really the Ferrand Bill.
What is the Kerr-Mills Bill? It is a frank recognition of the medical need or problem of the senior citizens that I've mentioned. And it is provided from the federal government money to the states and the local communities that can be used at the discretion of the state to help those people who need it. Now what reason could the other people have for backing a bill which says: ďWe insist on compulsory health insurance for senior citizens on a basis of age alone -- regardless of whether theyíre worth millions of dollars, whether they have an income, whether theyíre protected by their own insurance, whether they have savings.Ē
I think we can be excused for believing that as ex-Congressman Ferrand said, this was simply an excuse to bring about what they wanted all the time -- socialized medicine.
James Madison in 1788, speaking to the Virginia Convention said:
Since the general civilization of mankind, I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachment[s] of those in power, than by violent and sudden usurpations.
They want to attach this bill to Social Security. And they say here is a great insurance program now instituted, now working.
Letís take a look at social security itself. Again, very few of us disagree with the original premise that there should be some form of saving that would keep destitution from following unemployment by reason of death, disability, or old age. And to this end, Social Security was adopted. But it was never intended to supplant private savings, private insurance, pension programs of unions and industries.
Now in our country under our free enterprise system, we have seen medicine reach the greatest heights that it has in any country in the world. Today, the relationship between patient and doctor in this country is something to be envied any place: the privacy, the care that is given to a person, the right to chose a doctor, the right to go from one doctor to the other.
But letís also look from the other side -- at the freedom the doctor loses. A doctor would be reluctant to say this. Well, like you, I'm only a patient, so I can say it in his behalf. The doctor begins to lose freedoms; itís like telling a lie, and one leads to another. First you decide that the doctor can have so many patients. They're equally divided among the various doctors by the government. But then the doctors arenít equally divided geographically, so a doctor decides he wants to practice in one town and the government has to say to him, "You canít live in that town. They already have enough doctors." You have to go someplace else. And from here it's only a short step to dictating where he will go.
This is a freedom that I wonder whether any of us have the right to take from any human being.
I know how Iíd feel, if you, my fellow citizens, decided that to be an actor, I had to become a government employee and work in a national theater. Take it into your own occupation or that of your husband. All of us can see what happens: Once you establish the precedent that the government can determine a manís working place and his working methods, determine his employment, from here it's a short step to all the rest of socialism -- to determining his pay, and pretty soon your son wonít decide when heís in school, where he will go, or what they will do for a living. He will wait for the government to tell him where he will go to work and what he will do.
In this country of ours took place the greatest revolution that has ever taken place in worldís history -- the only true revolution. Every other revolution simply exchanged one set of rulers for another. But here, for the first time in all the thousands of years of manís relation to man, a little group of men, the Founding Fathers, for the first time, established the idea that you and I had within ourselves the God-given right and ability to determine our own destiny.
This freedom was built into our government with safeguards. We talk democracy today. And strangely, we let democracy begin to assume the aspect of majority rule is all that is needed. Well, majority rule is a fine aspect of democracy, provided there are guarantees written in to our government concerning the rights of the individual and of the minorities.
What can we do about this? Well, you and I can do a great deal. We can write to our congressmen, to our senators. We can say right now that we want no further encroachment on these individual liberties and freedoms. And at the moment, the key issue is we do not want socialized medicine.
Now, you may think when I say "write" to the congressman or the senator that this is like writing fan mail to a television program. It isn't. In Washington today, 40,000 letters, less than a hundred per congressman, are evidence of a trend in public thinking. Representative Halleck of Indiana has said, ďWhen the American people want something from Congress, regardless of its political complexion, if they make their wants known, Congress does what the people want."6
So write. It's as simple as finding just the name of your congressman or your senator. And then you address your letter to that individual's name: if he's a congressman, to the House Office Building; Washington, D.C. If he's a senator, to the Senate Office Building, Washington, D.C.
And if your this man writes back to you and tells you that he too is for free enterprise, that we have these great services and so forth that must be performed by government, donít let him get away with it. Show that you have not been convinced. Write a letter right back and tell him that you believe in government economy and fiscal responsibility; that you know that governments donít tax to get the money they need; governments will always find a need for the money they get, and that you demand the continuation of our traditional free enterprise system.
You and I can do this. The only way we can do it is by writing to our congressmen even if we believe that he is on our side to begin with. Write to strengthen his hand. Give him the ability to stand before his colleagues in Congress and say: ďI have heard from my constituents and this is what they want." Write those letters now. Call your friends and tell them to write them.
If you donít, this program, I promise you, will pass just as surely as the sun will come up tomorrow; and behind it will come other federal programs that will invade every area of freedom as we have known it in this country. Until, one day, as Norman Thomas said, we will awake to find that we have socialism.
And if you donít do this and if I donít do it, one of these days you and I are going to spend our sunset years telling our children, and our childrenís children, what it once was like in America when men were free.
2 Online efforts to locate an identity -- including proper spelling -- for a Congressman "Ferrand" as well as a record of the existence and substance of the initial legislation have proven unsuccessful to date.
5 Unclear as to whom "they" precisely refers and thus unclear as to whether the line is meant to be taken as a direct quotation. If so, unverified.
Audio Source: The Ronald Reagan Presidential Library
1961 White House Conference on Aging Policy
Page Updated: 1/6/22
Page Updated: 1/6/22
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